BASIC CONCEPTS

— When novelists claim they do not invent it, but hear voices and find stories in their head, they are neither joking nor crazy.

— When characters, narrators, or muses have minds of their own and occasionally take over, they are alternate personalities.

— Alternate personalities and memory gaps, but no significant distress or dysfunction, is a normal version of multiple personality.

— normal Multiple Personality Trait (MPT) (core of Multiple Identity Literary Theory), not clinical Multiple Personality Disorder (MPD)

— The normal version of multiple personality is an asset in fiction writing when some alternate personalities are storytellers.

— Multiple personality originates when imaginative children with normal brains have unassuaged trauma as victim or witness.

— Psychiatrists, whose standard mental status exam fails to ask about memory gaps, think they never see multiple personality.

— They need the clue of memory gaps, because alternate personalities don’t acknowledge their presence until their cover is blown.

— In novels, most multiple personality, per se, is unnoticed, unintentional, and reflects the author’s view of ordinary psychology.

— Multiple personality means one person who has more than one identity and memory bank, not psychosis or possession.

— Euphemisms for alternate personalities include parts, pseudonyms, alter egos, doubles, double consciousness, voice or voices.

— Multiple personality trait: 90% of fiction writers; possibly 30% of public.

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Wednesday, February 11, 2015

Theme of the Double (Multiple Personality) in The New Testament: Jesus’s Exorcism of Two Demoniacs in The Gospel According to Matthew

Dissociative identity disorder (multiple personality disorder) is defined as a “disruption of identity characterized by two or more distinct personality states, which may be described in some cultures as an experience of possession” (1, p. 292).

The most famous case of possession in The New Testament is that of the Gerasene demoniac, described in Matthew 8:28-34, Mark 5:1-20, and Luke 8:26-39.

In Mark: “Jesus asked him, ‘What is your name?’ He replied, ‘My name is Legion; for we are many.’”

In Luke: “Jesus then asked him, ‘What is your name?’ And he said, ‘Legion’; for many demons had entered him.”

However, in Matthew, when Jesus came, “two demoniacs met him” (2).

Thus, Mark and Luke represent multiple personality as one person who has more than one identity. But Matthew, in describing the same event, uses the literary device known as the theme of the double, in which two identities of one person are incarnated as separate people, as in Dostoevsky’s The Double.

Of course, by the time Matthew used the theme of the double, it was already an old literary device, having been used by Euripides in his play Helen—Helen of Troy had multiple personality—as mentioned in a past post.

1. American Psychiatric Association: Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition. Arlington, VA, American Psychiatric Association, 2013.
2. Herbert G. May and Bruce M. Metzger (Editors). The Oxford Annotated Bible: Revised Standard Version Containing the Old and New Testaments. New York, Oxford University Press, 1962.

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