BASIC CONCEPTS

— When novelists claim they do not invent it, but hear voices and find stories in their head, they are neither joking nor crazy.

— When characters, narrators, or muses have minds of their own and occasionally take over, they are alternate personalities.

— Alternate personalities and memory gaps, but no significant distress or dysfunction, is a normal version of multiple personality.

— normal Multiple Personality Trait (MPT) (core of Multiple Identity Literary Theory), not clinical Multiple Personality Disorder (MPD)

— The normal version of multiple personality is an asset in fiction writing when some alternate personalities are storytellers.

— Multiple personality originates when imaginative children with normal brains have unassuaged trauma as victim or witness.

— Psychiatrists, whose standard mental status exam fails to ask about memory gaps, think they never see multiple personality.

— They need the clue of memory gaps, because alternate personalities don’t acknowledge their presence until their cover is blown.

— In novels, most multiple personality, per se, is unnoticed, unintentional, and reflects the author’s view of ordinary psychology.

— Multiple personality means one person who has more than one identity and memory bank, not psychosis or possession.

— Euphemisms for alternate personalities include parts, pseudonyms, alter egos, doubles, double consciousness, voice or voices.

— Multiple personality trait: 90% of fiction writers; possibly 30% of public.

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Saturday, September 15, 2018


Spirit Possession (Multiple Personality) in The Gospel According to Mark: Jesus is possessed by the Holy Spirit, enabling him to exorcise unclean spirits

Previously, my citation of The New Testament had focussed on Mark 5:1-20, in which Jesus exorcises the Gerasene demoniac, who had been named Legion, because he’d been possessed by a legion of demons. I cited it as an example of multiple personality disorder from two thousand years ago.

But since this blog is primarily about a normal version of multiple personality, I went back to Mark to see if it also described a normal version of spirit possession. It does.

At the beginning of Mark, Jesus is possessed by the “Holy Spirit” (1:8, 10, 12), which first makes him go into the wilderness, where he is tempted by Satan, and then empowers him to heal people who have been possessed by “unclean spirits” or “demons.”

When, later, Jesus is accused of being possessed by Beelzebul, he asks, “How can Satan cast out Satan?” (3:23), meaning that since he exorcises Satan’s demons, he must be possessed, not by Satan, but by the Holy Spirit.

In short, The Gospel According to Mark posits two kinds of spirit possession: good, clean, spirit possession by God’s Holy Spirit, and evil, unclean, spirit possession by Satan’s demons.

Thus, the distinction between good possession or multiple personality and problematic possession or multiple personality goes back thousands of years.

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