“The Famished Road” by Ben Okri: Should Author’s Cultural Background Override Protagonist’s Psychological Symptoms?
Two-thirds through this 500-page Booker Prize-winning novel (1), I am not yet clear about its cultural premises (Ben Okri was born in Nigeria), or whether the author’s cultural background should be more important than the protagonist’s psychological symptoms.
What kind of boy is the protagonist, Azaro? Is he an “Abiku” (3) or a “Spirit child”(4) and what do these African terms mean? Do they explain why, since early in the novel, Azaro has been hearing the voices of his “spirit companions”? Or should his hearing voices be interpreted psychologically, just like characters in any other novel?
I hope the final third of the novel helps me deal with these issues.
1. Ben Okri. The Famished Road. New York, Anchor/Doubleday, 1992.
2. John C. Hawley. “Ben Okri’s Spirit Child: Abiku Migration and Postmodernity.” https://scholarcommons.scu.edu/engl/70/
3. Wikipedia. “Abiku.” https://en.wikipedia.org/wiki/Abiku
4. Wikipedia. “Spirit Children.” https://en.wikipedia.org/wiki/Spirit_children
No comments:
Post a Comment
Thank you for taking the time to comment (whether you agree or disagree) and ask questions (simple or expert). I appreciate your contribution.